By Dan J. Stein
Offers a framework for addressing very important philosophical concerns in psychiatry and psychopharmacology.
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Extra resources for Philosophy of Psychopharmacology
Sample text
Symbolic cognitivists have argued that the mind can be understood as a system of internal representations (Fodor, 1987). Despite the important differences between these psychological schools, their proponents emphasize the rules and algorithms which govern behaviours and representations. One of the earliest attempts to define the category of medical disorder from a classical approach was that of Boorse (1975, 1976a, 1997), who argued that medical disorders can be defined in terms of malfunction.
Variations on the central case include such entities as stepmother, adoptive mother, birth mother, or foster mother, which lack one or more attributes of the central case. g. MARRIAGE as a JOURNEY). Thus linguistics suggests that the brain-mind relies on prototypes and metaphors grounded in human experience, rather than on the formal manipulation of abstract representations (Piattelli-Palmarini, 1980). The field of artificial intelligence can potentially provide useful models of categorization.
What exactly does Wittgenstein mean by ‘conventions’ here? When we have toothache, we find that certain responses tend to follow – for example, crying out, holding our cheeks, etc. By convention, the word “pain” is taken to describe this set of responses – “pain” is what makes us cry out, hold our cheeks, etc. (Harrison, 1979)8 8 Wittgenstein’s discussion here is in the Blue Book, pp. 24–6 (Wittgenstein, 1960), although he also addresses pain in Philosophical Investigations (Wittgenstein, 1967).
