By Bessi U.
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Extra resources for An analytic counterexample to the KAM theorem
Lipps’ thought is that with regard to the objective content of a perception (its Gegenstand) we can either have the feeling of willful control (subjektiven Gegenständlichkeit) or have the feeling of its being determined outside of our control, or as stemming from beyond ourselves (objektiven Gegenständlichkeit). In the case of objective objectivity he also introduces a synonym: Wirklichkeitsgefühl – the feeling of reality. This was, of course, precisely the concept upon which the theory of judgement in Grundzüge der Logik came to rest – and to founder.
9 Explicating the concept of the concept thus seems to destroy the categorical difference between concepts and objects. In this way, categorial (metalinguistic) discourse 38 Frege’s Theory of Judgement and its Historical Background infringes upon a distinction which it tries to establish as binding for scientific object language. Frege draws the conclusion that philosophical language, which elucidates categorial distinctions, is not (or at least not always) subject to the criteria of logical-syntactic well-formedness.
Smid, R. (1983) ‘Ähnlichkeit als Thema der Münchner Lipps-Schule’, Zeitschrift für philosophische Forschung, 37(4), 606–16. Spiegelberg, H. (1960) The Phenomenological Movement: A Historical Introduction (The Hague: Nijhoff). Stein, E. (1917) Das Einfühlungsproblem in seiner historischen Entwicklung und in phänomenologischer Betrachtung (Halle: Saale). English translation by Waltraut Stein: On the Problem of Empathy (Washington, DC: ICS Publications, 1989). Whittaker, T. (1885) ‘Review of Lipps: Grundtatsachen des Seelenlebens’, Mind 10(40), 605–9.