By Alexandra Heidle, J a M Snoek
Girls were structurally a part of the masonic firm from no less than the center of the 18th century. but, little is understood concerning the ways that they themselves bought and exercised energy to persuade the structures they have been focused on, so one can adapt them to be extra applicable to their wishes. This quantity intends to pay attention to elements: Women’s enterprise (i.e. the facility ladies won and exercised during this context) and rituals (i.e. the function of guys and girls in altering and shaping the rituals ladies paintings with). those features are heavily similar, because it calls for a few organization to understand adjustments in present rituals.
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Extra info for Women's Agency and Rituals in Mixed and Female Masonic Orders (Aries)
Sample text
3, 283-293. M. C. Jacob 1996: “French Freemasonry, Women, and Feminist Scholarship” in: The Journal of Modern History 68, 513-549. Carr, H. ) 1971: The Early French Exposures, London: The Quatuor Coronati Lodge No. 2076. Clark, P. 2000: British Clubs and Societies 1580 - 1800. The Origins of an Associational World (Oxford Studies in Social History), Oxford (NY). Dat, B. ”, in: Renaissance Traditionnelle 30 [118-119] 149-212. F. 1997: Leven is als weven. Een halve eeuw Orde Vita Feminea Textura 1947 – 1997, Baarn.
506. ORDRE DES HEREMITES DE BONNE HUMEUR 23 val Chivalric Orders and ignores the second important source, the precious Arcadian philosophy and its pastoral plays. Yet, a fusion of both organisation structures was very clear in the Amaranth Order founded in 1651 by Christine of Sweden, who called herself as such after the shepherdess Amaranthe from part 1 of the 10th book of d’Urfé’s novel L’Astrée. A few years later, however, Ramsay in his Discours omits completely the brief period of existence of androgynous Orders in the development of European Orders in favour of a continuous line of male orders from chivalric to masonic ones.
15 These two booklets are apparently not independent publications. They were not only published both in 1748 in “Jérusalem”, and look as though they came from the same printing press, they are also often bound together as one volume. Also, the “Avertissement” in L’école announces “nombre de piéces de Poesies nouvelles” which are not to be found, however, in L’école itself, but in the Recueil. Such combined publications of “Statuts & Règlements” (L’école contains among others in the section “Statuts Generaux” the “Old Charges” from Anderson’s Constitutions of 1723 in the French translation by De la Tierce, published in Frankfurt 1742) and song book are found more often.
