By Henry Cornelius Agrippa
Of Geomancy, Magical components, Astrological Geomancy, the character of Spirits, Magic of the Ancients. Contents: Commendatory Poems; Of Geomancy; Of Occult Philosophy, or Of Magical Ceremonies: The Fourth e-book, Henry Cornelius Agrippa; Heptameron: or, Magical components, Peter de Abano; Isagoge: An Introductory Discourse at the Nature of such Spirits as are exercised within the Sublunary Bounds; their unique, Names, workplaces, Illusions, Posers, Prophecies, Miracles; and the way they're Expelled and pushed away, Georg Pictorius Villinganus; Of Astronomical Geomancy, Gerard Ceremonensis; Of the Magick of the Ancients, Arbatel.
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Extra resources for The Fourth Book of Occult Philosophy
Example text
But those which are obstinate to yield to these things, are to be compelled with Threatenings, Comminations, Cursings, Delusions, Contumelies, and especially by threatning them to expel them from those places where they are conversant. Further, if need be, thou maist betake thee to use Exorcismes; but the chiefest thing that ought to be observed, is, constancy of minde, and boldness, free, and alienated from fear. Lastly, when you would invocate these kinde of Spirits, you ought to prepare a Table in the place of invocation, covered with clean linen; whereupon you shall set new bread, and running water or milk in new earthen vessels, and new knives.
The fourth book *A character with five corners. according to the nature of the Planet and Spirit; which do partly agree with the Spirit, by reason of their natural and coelestial vertue; and partly are exhibited to the Spirit for religious and superstitious worship. Then he must be furnished with holy and consecrated things, necessary aswel for the defence of the Invocant, and his fellows, as also serving for bonds to binde and constrain the Spirits; such as are either holy Papers, Lamens, Pictures, Pentacles, Swords, Scepters, Garments of convenient matter and colour, and things of the like sort.
Moreover, these things which now are spoken of, are not alwaies sufficient to raise up Souls, because of an extranatural portion of understanding and 31 The fourth book reason, which is above, and known onely to the Heaven and Destinies, and their power. We ought therefore to allure the said Souls, by supernatural and coelestial powers duely administred, even by those things which do move the very harmony of the Soul, aswel imaginative, as rational and intellectual; as are Voices, Songs, Sound, Inchantments: and Religious things; as Prayers, Conjurations, Exorcismes, and other holy Rites, which may very commodiously be administred hereunto.
