By Wilma Wells Davies
The worldwide phenomenon of Pentecostal progress maintains to curiosity students, fairly its neighborhood manifestations. even though earlier causes could have famous the connections among the cultural substrata and native Pentecostal practices, this e-book concentrates on searching out the connections. utilizing either wide box examine and mirrored image on Latin American scholarship, the writer proposes significant hyperlink exists on the point of worldview assumptions, quite in understandings of religious energy. The e-book concludes with a mirrored image at the implications a conversion in response to the hunt for religious energy has for the way forward for the evangelical church in Latin the US.
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Additional info for The Embattled but Empowered Community: Comparing Understandings of Spiritual Power in Argentine Popular and Pentecostal Cosmologies
Sample text
Pablo Semán, “Identidad de los jóvenes pentecostales”, pp. –. Both in Frigerio El Pentecostalismo . . 59 He feared that this document would reinforce discriminatory attitudes against those holding religious preferences other than official Catholicism; however this does not seem to have been the case. With time, and increased visibility and penetration into society, Evangelicals are becoming more successful in clarifying who they are, and what they are not. 61 It is certainly true that as the globalizing process advances there continues to be significant contact between Argentine Pentecostals and foreign individuals and organizations, mostly North American, but more recently Koreans have also begun to have an impact.
That what ‘secularization’ has actually meant in Argentina is pluralisation. This has come about from the relatively recent changes in the law allowing freedom of religious expression, leading to a change of attitudes to religious dissidence, more religious choices becoming available and increasing numbers of people choosing to try a religious alternative. Semán’s treatment of modernity overlaps with his study on popular religiosity so will be dealt with more fully below. The above contributions were largely responses to the agenda set by northern sociologists.
56 Hilario Wynarczyk, & Pablo Semán, “Campo evangélico y pentecostalismo en la Argentina”, in Frigerio, El Pentecostalismo . . pp. –. 57 Monica Tarducci, “Las mujeres en el movimiento pentecostal: Sumisión o liberación”, pp. –; Pablo Semán, “Identidad de los jóvenes pentecostales”, pp. –. Both in Frigerio El Pentecostalismo . . 59 He feared that this document would reinforce discriminatory attitudes against those holding religious preferences other than official Catholicism; however this does not seem to have been the case.
