By Edith L. Blumhofer
The Assemblies of God: A bankruptcy within the tale of yank Pentecostalism quantity 2 - because 1941
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Additional resources for The Assemblies of God: A Chapter in the Story of American Pentecostalism Volume 2 - Since 1941
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1* Such sentim ents coincided neatly with Assemblies of God leaders’ confidence in America’s destiny under God. 11 Ockenga called for Christians to become intellectual leaders. The church, he declared, had to produce “thinkers” who “stood for Christ” to lead a new generation. ”18 Many of the 613 delegates, among them numerous Assem blies of God participants, responded favorably. ”17 More importantly, J. Roswell Flower gained a place on the executive committee (as did J. H. Walker, general overseer of the Church of God [Cleveland]).
W e’ve dream ed about it, prayed about it and hoped to see it. ”2 Som e o f th e sam e people had said precisely the same things forty years earlier; the language evoked American Pentecostalism ’s earliest history. N early five decades after Charles Par ham launched the Apostolic F aith M ovement, second and third generation P entecostals yearned anew for tangible evidence th at th ey w ere God’s end-tim es people. Discouraged by waning spiritual fervor and the relentless institutionalization and pro fessionalization of North American Pentecostalism, they viewed their early history as h aving m erely set the stage for a greater even t and opted once again to believe that in their day, the full restoration of apostolic power would be realized.
Some first-generation Pentecostals had begun within a de cade to bemoan their movement’s waning power and had pointed to future, more copious showers of the latter rain. Conse quently, there was even precedent for the eschatological in novation by the N ew Order advocates. Daniel Kerr, for ex ample, noting a declining focus on healing as early as 1914, had heralded a coming dispensation in which healing would have the prominence accorded to tongues at the turn of the century. As Pentecostal groups had organized and charismatic fervor had waned in some places—or was largely confined to revival campaigns and campmeetings—voices had been raised asserting that the tum -of-the-century Apostolic Faith Move ment had seen only the beginning of a revival whose more copious latter rains were yet to come.
