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Sante e streghe. Biografie e documenti dal XIV al XVII by Marcello Craveri

By Marcello Craveri

Il libro dimostra che il confine tra stregoneria ( e accuse di stregoneria) e santità sia stato molto labile. Stesse manifestazioni, stessi sintomi e stessi comportamenti e alcune donne venivano sottoposte al giudizio dell'inquisizione, imprigionate e uccise e altre santificate.....Le persone più suggestionabili o con patologie isteriche sono kingdom vittime della superstizione cristiana.
Libro interessante consistent with le persone che hanno approfondito il fenomeno della stregoneria in Italia ed Europa con un approccio storico-sociologico.
Ogni periodo ha le sue "streghe" e il potere religioso e il suo mantenimento spesso si manifesta con il controllo sull'anima e l. a. vita delle persone individuando sempre nuove categorie da perseguitare.

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22 It is often said that a pope’s first encyclical is an occasion for the new pontiff to state the major theme (or themes) of his pontificate. ”23 His encyclical, issued on Christmas Day, 2005, is a treatise on the nature of love. If each of us is called to a vocation of love, what does this entail? What does this require of us? Deus Caritas Est offers answers to these questions. But the encyclical begins by addressing an even more fundamental issue: does Christianity accurately understand the 28 a civilization of love nature of human love and therefore also adequately understand the nature of the human person?

To be two, they must in some way be separate. Yet they cannot be totally separate; otherwise they would have nothing to do with each other; they would not even be aware of each other’s existence. 36 a civilization of love There must be a unity, and yet at the same time there must be difference—both symmetry and asymmetry. Because of the analogous nature between God’s love and human love, human love retains the requirements of symmetry and asymmetry. So love in some mysterious fashion both separates and connects two individual selves.

As we have seen with the two greatest commandments, it was implicit in the Hebrew revelation, but it was not entirely explicit. And while love was praised by the Greek and Roman philosophers, for them it often seemed to be merely one value among many other values. ”3 But why? Why should love, out of all the values and qualities in the universe, enjoy this privileged position as the source and mover of all things? All religions begin by asserting the existence of a power greater than ourselves, greater than all the forces of nature, visible and invisible, and which has given birth to these forces.

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