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Postcolonial ecocriticism : literature, animals, environment by Graham Huggan, Helen Tiffin

By Graham Huggan, Helen Tiffin

This paintings examines relationships among people, animals, and the surroundings. Divided into sections that ponder the postcolonial from environmental and zoocritical views, the e-book appears at narratives of improvement in postcolonial writing, entitlement and belonging in pastoral, and lots more and plenty more.

content material: Pt. I. Postcolonialism and the surroundings --
1. improvement --
2. Entitlement --
Pt. II. Zoocriticism and the postcolonial --
1. Ivory and elephants --
2. Christianity, cannibalism and carnivory --
three. service provider, intercourse and emotion --
Postscript: After nature.
summary:

This paintings examines relationships among people, animals, and the surroundings. Divided into sections that think of the postcolonial from environmental and zoocritical views, the ebook looks Read more...

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State vampirism also describes the way in which the Nigerian state, and those corrupt bureaucrats who allegedly operated in its interests, preyed upon the people they claimed to serve, funnelling vast amounts of money and resources into the hands of a neocolonial elite (Apter 1998; also Soyinka 1996). 38 Development Yet if this neocolonial context looms large in Saro-Wiwa’s sustained critique of state power in contemporary Nigeria, so too does the domestic colonialism that underpins it. Thus, while Saro-Wiwa is unrelenting in his attacks on the self-consuming body of the African state, ‘conceived in the European colonialist interest for imperial or commercial purposes’ (1995: 123), he is equally scathing in his analysis of the ‘indigenous colonialism’ that has been practised against Nigeria’s minorities in the name of crass ethnic preferentialism, the cultivated indifference of a centralised state system, and the arbitrary brutalities of three decades of self-serving military rule.

More recently, postcolonialism’s troubled relationship to globalisation has brought with it a renewed attention to the possibilities of ‘post- Development 31 development’, which may be loosely understood as a set of revisionist strategies through which development is re-articulated at grass-roots levels, and which emerges from the recognition that the nonhomogeneity of the world system requires that the multiple modernities encapsulated within it be negotiated in local terms (Rahnema and Bawtree 1997; Saunders 2002).

They are huge political and social upheavals that are convulsing the world. One is not involved by virtue of being a writer or activist. One is involved because one is a human being. Writing about it just happens to be the most effective thing a writer can do. It is vital to deprofessionalize the public debate on matters that vitally affect the lives of ordinary people. It’s time to snatch futures back from the ‘experts’. Time to ask, in ordinary language, the public question and to demand, in ordinary language, the public answer […] Frankly, however trenchantly, angrily, persuasively or poetically the case is made out, at the end of the day a writer is a citizen, only one of many, who is demanding public information, asking for a public explanation.

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