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Muslim-Christian Relations and Inter-Christian Rivalries in by John Joseph

By John Joseph

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Alphonso Mingana's researches show that as early as 225 there were more than twenty bishoprics in northern Iraq and in Persia, one of them among the Dailams near the Caspian Sea. The large majority of the "Nestorian" Christians who lived in Sasanian territories were converts from Zoroastrianism and therefore of Persian and not Syrian or Semitic origin. The enmity of Byzantium toward them meant that the Persians trusted them more, whereas previously their doctrines were identified with the Byzantine enemy.

27 The stone is reported to have been brought from the church in Antioch where St. Peter himself ministered. When Southgate had asked the patriarch for the whole number of patriarchs in the line which he represented, the prelate had sent for the annals and, turning to the list, had counted 141, including St. "29 The city of Antioch, claimed as their patriarchal capital by both the Syrian Orthodox (Jacobite) and the Greek Orthodox (Malkite) Christians, was the principal Christian city in the Fertile Crescent.

My wife Betty and daughter Deena have been a constant help through their love as well as their work: their many hours proofreading, and Deena's reading aloud made the work on the manuscript much less onerous. Page 1 1 The Background 1 Since the sixteenth century the Christian world has been divided into four major groups: Roman Catholic, Greek Orthodox, Protestant, and Middle Eastern. The sole tie that these divisions have in common is their belief, variously interpreted, in the divinity of Jesus Christ.

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