By Louis V. Zabkar
Read or Download Hymns to Isis in Her Temple at Philae PDF
Similar esoteric, mystery books
This e-book is a entire therapy of prophecy and revelation within the useless Sea Scrolls. It examines the reconfiguration of biblical prophecy and revelation, the portrait of prophecy on the finish of days, and the proof for ongoing prophetic job.
The Early Reformation on the Continent
Chadwick deals a clean examine the youth of the eu Reformation and the origins of Protestant religion and perform. He arranges his fabric thematically, tracing the origins and improvement of every subject in the course of the historical past of the western Church and offering an authoritative, obtainable, and informative account.
Between Occultism and Nazism: Anthroposophy and the Politics of Race in the Fascist Era
The connection among Nazism and occultism has been an item of fascination and hypothesis for many years. Peter Staudenmaier’s among Occultism and Nazism offers an in depth ancient exam situated at the anthroposophist circulation based by means of Rudolf Steiner. Its amazing findings show a outstanding point of Nazi help for Waldorf colleges, biodynamic farming, and different anthroposophist tasks, at the same time Nazi officers tried to suppress occult traits.
- Saint Cyprian: Saint of Necromancers
- Grimoire of Arts
- Atlantide
- The Atlantean Necronomicon: Veils Of Negative Existence
- Présence des Extra-terrestres
- I pianeti simboli della coscienza: l'influsso dei pianeti sulla vita umana
Additional resources for Hymns to Isis in Her Temple at Philae
Sample text
41 Thus the king not only performs the same function of a builder of temples as Horus docs, but, as the living image of Re, he is also identified with Horus, son of Osiris; as 4l the hymn to Osiris in Room V clearly puts it, the king is Horus himself. In this Hymn I, Horus is said to be "Lord of Nubia and ruler of foreign lands" that is, southern and northern lands, the same lands over which Ptolemy II claimed his dominion, as is clear from the two vertical inscriptions separating Hymn I and Hymn II, discussed earlier.
Such a characterization complements that of "the Mighty Bull," and that of Min-Horus; in each of these roles Horus is described destroying his own and his father's enemies. Horus identified with Min does not appear here so much in the capacity of a god of fertility and procreation as in the role of Min as a redoubtable god, conqueror of hostile forces, as he is described in some Middle Kingdom hymns, which refer to him as "Min-Horus, the powerful ... 1 phrases almost identical with those occurring in our first hymn.
13 and fig. 3; G. Benedite, Le temple de Philae, Textes, p. 62, tabl. II'; Berlin Philae Photograph 1032). As in the case of Hymn I, Hymn II is arranged in five vertical lines, each comprising a strophe. The horizontal line surmounting all five vertical lines is probably a refrain to be repeated after each strophe (see chap. I, n. I). Here, too, in the transliteration it is indicated only once; in the translation it is repeated after each strophe in an attempt to show the effect this repetition may have had on the recitation of the whole hymn.
