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Greek Religious Terminology – Telete and Orgia: A Revised by Feyo L. Schuddeboom

By Feyo L. Schuddeboom

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Extra info for Greek Religious Terminology – Telete and Orgia: A Revised and Expanded English Edition of the Studies by Zijderveld and Van der Burg

Example text

H. van der Weiden, The Dithyrambs of Pindar () ; S. Lavecchia, ZPE  () –. 12 the use of ΤΕΛΕΤΗ up to alexander  This is all the more likely if we consider how τ λος is indeed used in the sacral sense: Aesch. Supp.  has the chorus of Danaids promise to the gods, in case they are saved: ειο ς δ’ ναγ α τ λεα πελομ νων καλ ς π δρομ’, π ι νατος π . If things turn out well, sacred thank-offerings will come to the gods, if only death be absent. and Supp. : τ λεα δ πως πελ μεν μοι λ σιμ τ’ χιμα τ’ πιδε, π τερ.

Religious ceremony of a special, symbolic or mysterious nature. In Nub. , the chorus of Clouds sings: Παρ νοι μβροφ ροι, λ ωμεν λιπαρ ν χ να Παλλ δος, ε ανδρον γ ν Κ κροπος ψ μεναι πολυ ρατον, ο σ βας ρρ των ερ ν, να μυστοδ κος δ μος ν τελετα ς γ αις ναδε κνυται. Rain-bringing virgins, let us go to the splendid land of Pallas, raising good men to see the lovely land of Cecrops, where there is respect for secret rites, where the house that receives the initiates is opened at sacred festivals.

That τελε ν must not be translated here as ‘to initiate’ has been clearly demonstrated by Prof. Bolkestein44 with reference to Theophr. Deis. § : the δεισιδα μων goes to the Orphic priests every month, τελεσ ησ μενος (“to have the rites performed on him”). In this same invective against Aeschines, Demosthenes says, : δ δασκες γρ μματα, γ δ’ φο των τ λεις, γ δ’ τελο μην: “You practised the (despised) profession 42 43 44 Bolkestein, Charakter der Deisidaimonia, . Cf. Stengel, Kultusaltertümer3  ff.

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