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Extra info for China: Bioethics, Trust, and the Challenge of the Market (Philosophy and Medicine Asian Studies in Bioethics and the Philosophy of Medicine)
Sample text
41). Jinan: Shandong University Press. , & Leng, M. (2004). Transformation of social economy and reform in health care system. Health Soft Science, 18(3), 102–103. Liang, W. (2003). Health care service management. Beijing: People’s Medical Press. , & Wang, J. (2004). Ideas for China’s social health insurance system reform. Modern Finance, 24(10), 9. Qiao, Y. (2004). History of China’s rural cooperative health care service. Qinghai Social Science, 25(3), 66. , & Zhai, X. (2003). Introduction to bioethics (pp.
Chen Shigong, who also lived in the Ming Dynasty, said “On treating the women, the doctor must be accompanied, an examination without an attender is not allowed. Diseases difficult to tell especially demand earnest treatment. Moreover, the doctor must keep the secret even from their wives because they are the private affairs of the woman” (Chen, 2002). To summarize, the aforementioned has shown the trustworthiness of doctors and medical practitioners. ” For example, Kou Zongshi from the Song Dynasty said, “The patient should not suspect or despise the doctor, or it will bring about disasters” (Kou Zongshi).
Hu is higher than a thousand gold, and if one prescription can help, it values more” (Sun, 2002). Kou Zhongshi in Song Dynasty also wrote that “To make a prescription is like executing penalty; penalty should not be misused, otherwise it will kill undeserved person, so does the use of herb” (Kou Zongshi). Besides this, traditional medical ethics emphasized a high moral level as the prerequisite for practicing medicine, and formed a complete system of moral cultivation of the medical practitioner.
